From St. Basil the Great in his “Hexæmeron” (“Six Days,” i.e., of Creation), when discussing how the luminous bodies could come to exist after light itself:
And let no one suppose it to be a thing incredible that the brightness of the light is one thing,
And let no one suppose it to be a thing incredible that the brightness of the light is one thing,
and the body which is its material vehicle is another. First, in all composite things, we
distinguish substance susceptible of quality, and the quality which it receives. The nature of
whiteness is one thing, another is that of the body which is whitened; thus the natures differ
which we have just seen reunited by the power of the Creator. And do not tell me that it is
impossible to separate them. Even I do not pretend to be able to separate light from the body
of the sun; but I maintain that that which we separate in thought, may be separated in reality
by the Creator of nature. You cannot, moreover, separate the brightness of fire from the virtue
of burning which it possesses; but God, who wished to attract His servant by a wonderful
sight, set a fire in the burning bush, which displayed all the brilliancy of flame while its
devouring property was dormant. It is that which the Psalmist affirms in saying “The voice of
the Lord divideth the flames of fire.” Thus, in the requital which awaits us after this life, a
mysterious voice seems to tell us that the double nature of fire will be divided; the just will
enjoy its light, and the torment of its heat will be the torture of the wicked.
I thought it would prove interesting, as it did to me, and compliments some of the things I mentioned in the “Love Wins” series.
In Christ,
Teopile/Theophilos Porter
I thought it would prove interesting, as it did to me, and compliments some of the things I mentioned in the “Love Wins” series.
In Christ,
Teopile/Theophilos Porter
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.